Showing posts with label Krakow. Show all posts
Showing posts with label Krakow. Show all posts

Sunday, 27 April 2014

The Holocaust Remembrance Industry

Anat Meidan

Why did dozens of Israeli officials spend public money going to Auschwitz when there are sick and starving Holocaust survivors in Israel?
A historic trip" was the definition given to the journey of the biggest delegation in the history of the Knesset, which traveled to Auschwitz on Monday to mark International Holocaust Remembrance Day. Making the trip were about 60 Knesset members, including four ministers and four deputy ministers, a former Knesset speaker, 250 public figures, including the state comptroller, the chief rabbi, a Supreme Court judge and the Yad Vashem chairman, as well as 24 Holocaust survivors and their family members.

It seems like we enjoy breaking records as far as the Holocaust is concerned.

My mother, a Holocaust survivor, watched the reports and couldn't believe it. "In order to remember Auschwitz, the Knesset has to hold a session in Poland? In order to identify with the victims, they must have a luxurious dinner in Krakow? And at whose expense did the MKs travel?" she asked.

At your expense. The MKs announced that the Knesset was funding the trip, I explained to her.

"My heart aches over the fact that these funds are not being transferred to needy Holocaust survivors. I know people who barely survive, and several days ago the government refused to approve free medication for sick survivors. It’s unbelievable insolence. There are 90,000 survivors here who haven’t recovered from the horrors of the Holocaust and deserve to live like human beings. The MKs who traveled to Auschwitz should remember that the Holocaust is also people who survived. It hurts so much to know that the word memory is not translated here into life itself," she said and fell silent.

My mother is not among those in need of the charity of the Foundation for the Benefit of Holocaust Victims. She is one of those who survived the Holocaust and built an independent and fruitful life afterwards. But the deep disappointment which settled on her face burned my heart.

A thriving travel agency
I quoted the remarks made by MK Isaac Herzog, who explained: "We are traveling to remember, to remind, to learn and to teach a lesson." And MK Yariv Levin, who said: "We will come there to say in a clear voice: The Jewish people is alive."

Her anger grew stronger, but she made an effort to maintain her Polish manners: "Doesn't the world know that the Jewish people is alive? Why mention it all the time on the soil of Auschwitz? Can’t Herzog do the remembering and reminding and learning a lesson from here?"

I felt bad telling my mother that the Holocaust has turned into a thriving travel agency here. High school trips, the Witnesses in Uniform project which sends thousands of soldiers to Polish soil, prime ministers, MKs and ministers who land there on different occasions – they are part of a well-oiled remembrance industry which has existed here for years.

The duty to remember and remind are an open ticket to Auschwitz and its surroundings, but the memory of the Holocaust, the magnificent culture which was annihilated, should be studied thoroughly in schools, in universities, and not in one flight filled with clichés.

But who has the energy for a long and profound journey? It's much easier to enact a law banning the word Nazi.


After the huge delegation which took off from Israel on International Holocaust Remembrance Day, I wonder what the duty to remember and remind will look like in three months, when we mark Holocaust and Heroism Remembrance Day. Maybe, for a change, we'll consider the option of modest remembrance.

Thursday, 20 March 2014

AUSCHWITZ

AUSCHWITZ

The Auschwitz concentration camp complex was the largest of its kind established by the Nazi regime. It included three main camps, all of which deployed incarcerated prisoners at forced labor. One of them also functioned for an extended period as a killing center. The camps were located approximately 37 miles west of Krakow, near the prewar German-Polish border in Upper Silesia, an area that Nazi Germany annexed in 1939 after invading and conquering Poland. The SS authorities established three main camps near the Polish city of Oswiecim: Auschwitz I in May 1940; Auschwitz II (also called Auschwitz-Birkenau) in early 1942; and Auschwitz III (also called Auschwitz-Monowitz) in October 1942.
The Auschwitz concentration camp complex was subordinate to the Inspectorate of Concentration Camps. Until March 1942, the Inspectorate of Concentration Camps was an agency of the SS Main Office, and, from 1941, of the SS Operations Main Office. From March 1942 until the liberation of Auschwitz, the Inspectorate was subordinate to the SS Economic-Administrative Main Office.
In November 1943, the SS decreed that Auschwitz-Birkenau and Auschwitz-Monowitz would become independent concentration camps. The commandant of Auschwitz I remained the SS garrison commander of all SS units assigned to Auschwitz and was considered the senior officer of the three commandants. SS offices for maintaining prisoner records and managing prisoner labor deployment continued to be located and centrally run from Auschwitz I. In November 1944, Auschwitz II was reunified with Auschwitz I. Auschwitz III was renamed Monowitz concentration camp.
Commanders of the Auschwitz concentration camp complex were: SS Lieutenant Colonel Rudolf Hoess from May 1940 until November 1943; SS Lieutenant Colonel Arthur Liebehenschel from November 1943 until mid-May 1944; and SS Major Richard Baer from mid-May 1944 until January 27, 1945. Commanders of Auschwitz-Birkenau while it was independent (November 1943 until November 1944) were SS Lieutenant Colonel Friedrich Hartjenstein from November 1943 until mid-May 1944 and SS Captain Josef Kremer from mid-May to November 1944. Commandant of Monowitz concentration camp from November 1943 until January 1945 was SS Captain Heinrich Schwarz.
AUSCHWITZ I 

Auschwitz I, the main camp, was the first camp established near Oswiecim. Construction began in May 1940 in an abandoned Polish army artillery barracks, located in a suburb of the city. The SS authorities continuously deployed prisoners at forced labor to expand the physical contours of the camp. During the first year of the camp’s existence, the SS and police cleared a zone of approximately 40 square kilometers (15.44 square miles) as a “development zone” reserved for the exclusive use of the camp. The first prisoners at Auschwitz included German prisoners transferred from Sachsenhausen concentration camp in Germany, where they had been incarcerated as repeat criminal offenders, and Polish political prisoners from Lodz via Dachau concentration camp and from Tarnow in Krakow District of the Generalgouvernement (that part of German occupied-Poland not annexed to Nazi Germany, linked administratively to German East Prussia, or incorporated into the German-occupied Soviet Union).
Similar to most German concentration camps, Auschwitz I was constructed to serve three purposes: 1) to incarcerate real and perceived enemies of the Nazi regime and the German occupation authorities in Poland for an indefinite period of time; 2) to have available a supply of forced laborers for deployment in SS-owned, construction-related enterprises (and, later, armaments and other war-related production); and 3) to serve as a site to physically eliminate small, targeted groups of the population whose death was determined by the SS and police authorities to be essential to the security of Nazi Germany. Like many concentration camps, Auschwitz I had a gas chamber and crematorium. Initially, SS engineers constructed an improvised gas chamber in the basement of the prison block, Block 11. Later a larger, permanent gas chamber was constructed as part of the original crematorium in a separate building outside the prisoner compound.
At Auschwitz I, SS physicians carried out medical experiments in the hospital, Barrack (Block) 10. They conducted pseudoscientific research on infants, twins, and dwarfs, and performed forced sterilizations, castrations, and hypothermia experiments on adults. The best-known of these physicians was SS Captain Dr. Josef Mengele.
Between the crematorium and the medical-experiments barrack stood the "Black Wall," where SS guards executed thousands of prisoners.
AUSCHWITZ II 

Construction of Auschwitz II, or Auschwitz-Birkenau, began in the vicinity of Brzezinka in October 1941. Of the three camps established near Oswiecim, the Auschwitz-Birkenau camp had the largest total prisoner population. It was divided into more than a dozen sections separated by electrified barbed-wire fences and, like Auschwitz I, was patrolled by SS guards, including—after 1942—SS dog handlers. The camp included sections for women, men, a family camp for Roma (Gypsies) deported from Germany, Austria and the Protectorate of Bohemia and Moravia, and a family camp for Jewish families deported from the Theresienstadt ghetto.
Auschwitz-Birkenau also contained the facilities for a killing center. It played a central role in the German plan to kill the Jews of Europe. During the summer and autumn of 1941, Zyklon B gas was introduced into the German concentration camp system as a means for murder. At Auschwitz I, in September, the SS first tested Zyklon B as an instrument of mass murder. The "success" of these experiments led to the adoption of Zyklon B for all the gas chambers at the Auschwitz complex. Near Birkenau, the SS initially converted two farmhouses for use as gas chambers. “Provisional” gas chamber I went into operation in January 1942 and was later dismantled. Provisional gas chamber II operated from June 1942 through the fall of 1944. The SS judged these facilities to be inadequate for the scale of gassing they planned at Auschwitz-Birkenau. Four large crematorium buildings were constructed between March and June 1943. Each had three components: a disrobing area, a large gas chamber, and crematorium ovens. The SS continued gassing operations at Auschwitz-Birkenau until November 1944.
DEPORTATIONS TO AUSCHWITZ

Trains arrived at Auschwitz-Birkenau frequently with transports of Jews from virtually every country in Europe occupied by or allied to Germany. These transports arrived from 1942 to the end of summer 1944. The breakdown of deportations from individual countries, given in approximate figures, is: Hungary: 426,000; Poland: 300,000; France: 69,000; Netherlands: 60,000; Greece: 55,000; Bohemia and Moravia: 46,000; Slovakia: 27,000; Belgium: 25,000; Yugoslavia: 10,000; Italy: 7,500; Norway: 690; other (including concentration camps): 34,000.
With the deportations from Hungary, the role of Auschwitz-Birkenau as an instrument in the German plan to murder the Jews of Europe achieved its highest effectiveness. Between late April and early July 1944, approximately 440,000 Hungarian Jews were deported, around 426,000 of them to Auschwitz. The SS sent approximately 320,000 of them directly to the gas chambers in Auschwitz-Birkenau and deployed approximately 110,000 at forced labor in the Auschwitz concentration camp complex. The SS authorities transferred many of these Hungarian Jewish forced laborers within weeks of their arrival in Auschwitz to other concentration camps in Germany and Austria.
In total, approximately 1.1 million Jews were deported to Auschwitz. SS and police authorities deported approximately 200,000 other victims to Auschwitz, including 140,000-150,000non-Jewish Poles, 23,000 Roma and Sinti (Gypsies), 15,000 Soviet prisoners of war, and 25,000 others (Soviet civilians, Lithuanians, Czechs, French, Yugoslavs, Germans, Austrians, and Italians).
New arrivals at Auschwitz-Birkenau underwent selection. The SS staff determined the majority to be unfit for forced labor and sent them immediately to the gas chambers, which were disguised as shower installations to mislead the victims. The belongings of those gassed were confiscated and sorted in the "Kanada" (Canada) warehouse for shipment back to Germany. Canada symbolized wealth to the prisoners.
At least 960,000 Jews were killed in Auschwitz. Other victims included approximately 74,000 Poles, 21,000 Roma (Gypsies), and 15,000 Soviet prisoners of war; and 10,000-15,000 members of other nationalities (Soviet civilians, Czechs, Yugoslavs, French, Germans, and Austrians).
On October 7, 1944, several hundred prisoners assigned to Crematorium IV at Auschwitz-Birkenau rebelled after learning that they were going to be killed. During the uprising, the prisoners killed three guards and blew up the crematorium and adjacent gas chamber. The prisoners used explosives smuggled into the camp by Jewish women who had been assigned to forced labor in a nearby armaments factory. The Germans crushed the revolt and killed almost all of the prisoners involved in the rebellion. The Jewish women who had smuggled the explosives into the camp were publicly hanged in early January 1945.
Gassing operations continued, however, until November 1944, at which time the SS, on orders from Himmler, disabled the gas chambers that still functioned. The SS destroyed the remaining gassing installations as Soviet forces approached in January 1945.
AUSCHWITZ III 

Auschwitz III, also called Buna or Monowitz, was established in October 1942 to house prisoners assigned to work at the Buna synthetic rubber works, located on the outskirts of the Polish town of Monowice. In the spring of 1941, the German conglomerate I.G. Farben established a factory in which its executives intended to exploit concentration camp labor for their plans to manufacture synthetic rubber and fuels. I.G. Farben invested more than 700 million Reichsmarks (about 1.4 million US dollars in 1942 terms) in Auschwitz III. From May 1941 until October 1942, the SS had transported prisoners from Auschwitz I to the “Buna Detachment,” at first on foot and later by rail. With the construction of Auschwitz III in the autumn of 1942, prisoners deployed at Buna lived in Auschwitz III.
Auschwitz III also had a so-called Labor Education Camp for non-Jewish prisoners who were perceived to have violated German-imposed labor discipline.
AUSCHWITZ SUBCAMPS

Between 1942 and 1944, the SS authorities at Auschwitz established 39 subcamps. Some of them were established within the officially designated “development” zone, including Budy, Rajsko, Tschechowitz, Harmense, and Babitz. Others, such as Blechhammer, Gleiwitz, Althammer, Fürstengrube, Laurahuette, and Eintrachthuette were located in Upper Silesia north and west of the Vistula River. Some subcamps were located in Moravia, such as Freudental and Bruenn (Brno). In general, subcamps that produced or processed agricultural goods were administratively subordinate to Auschwitz-Birkenau; while subcamps whose prisoners were deployed at industrial and armaments production or in extractive industries (e.g., coal mining, quarry work) were administratively subordinate to Auschwitz-Monowitz. After November 1943, this division of administrative responsibility was formalized.
Auschwitz inmates were employed on huge farms, including the experimental agricultural station at Rajsko. They were also forced to work in coal mines, in stone quarries, in fisheries, and especially in armaments industries such as the SS-owned German Equipment Works (established in 1941). Periodically, prisoners underwent selection. If the SS judged them too weak or sick to continue working, they were transported to Auschwitz-Birkenau and killed.
Prisoners selected for forced labor were registered and tattooed with identification numbers on their left arms in Auschwitz I. They were then assigned to forced labor at the main camp or elsewhere in the complex, including the subcamps.
THE LIBERATION OF AUSCHWITZ 

In mid-January 1945, as Soviet forces approached the Auschwitz concentration camp complex, the SS began evacuating Auschwitz and its subcamps. SS units forced nearly 60,000 prisoners tomarch west from the Auschwitz camp system. Thousands had been killed in the camps in the days before these death marches began. Tens of thousands of prisoners, mostly Jews, were forced to march either northwest for 55 kilometers (approximately 30 miles) to Gliwice (Gleiwitz), joined by prisoners from subcamps in East Upper Silesia, such as Bismarckhuette, Althammer, and Hindenburg, or due west for 63 kilometers (approximately 35 miles) to Wodzislaw (Loslau) in the western part of Upper Silesia, joined by inmates from the subcamps to the south of Auschwitz, such as Jawischowitz, Tschechowitz, and Golleschau. SS guards shot anyone who fell behind or could not continue. Prisoners also suffered from the cold weather, starvation, and exposure on these marches. At least 3,000 prisoners died on route to Gliwice alone; possibly as many as 15,000 prisoners died during the evacuation marches from Auschwitz and the subcamps.
Upon arrival in Gliwice and Wodzislaw, the prisoners were put on unheated freight trains and transported to concentration camps in Germany, particularly to FlossenbürgSachsenhausenGross-RosenBuchenwaldDachau, and also to Mauthausen in Austria. The rail journey lasted for days. Without food, water, shelter, or blankets, many prisoners did not survive the transport.
In late January 1945, SS and police officials forced 4,000 prisoners to evacuate Blechhammer, a subcamp of Auschwitz-Monowitz, on foot. The SS murdered about 800 prisoners during the march to the Gross-Rosen concentration camp. SS officials also killed as many as 200 prisoners left behind in Blechhammer as a result of illness or successful attempts to hide. After a brief delay, the SS transported around 3,000 Blechhammer prisoners from Gross-Rosen to Buchenwald concentration camp in Germany.
On January 27, 1945, the Soviet army entered Auschwitz, Birkenau, and Monowitz and liberated around 7,000 prisoners, most of whom were ill and dying. It is estimated that the SS and police deported at a minimum 1.3 million people to Auschwitz complex between 1940 and 1945. Of these, the camp authorities murdered 1.1 million.
Further Reading
Berenbaum, Michael, and Yisrael Gutman, editors. Anatomy of the Auschwitz Death Camp. Bloomington: Indiana University Press, 1998.
Dlugoborski, Waclaw, and Franciszek Piper. Auschwitz, 1940-1945: Central Issues in the History of the Camp. Oswiecim: Auschwitz-Birkenau State Museum, 2000.
Langbein, Hermann. People in Auschwitz. Chapel Hill: University of North Carolina Press, 2004.
Levi, Primo. Survival in Auschwitz: The Nazi Assault on Humanity. New York: Collier Books, 1986.
Rees, Laurence. Auschwitz: A New History. New York: Public Affairs, 2005.
Swiebocka, Teresa, editor. Auschwitz: A History in Photographs. Bloomington: Indiana University Press; Warsaw: Ksiazka i Wiedza, 1993.

Sunday, 9 February 2014

A Visit to Nazi Concentration Camps 42 years ago ... Kim, I wrote my memories and you can digitally record them now for Social Media's conscience .

t's horrifying, enraging, affirming, soul crushing, isolating, enlightening and a host of other emotions I'll continue to sort out over time. 

I visited Treblinka first - northeast of Warsaw, Poland. It was desolate and eerie. We were the only people there for the entire time we visited other than the couple manning the museum. 

They have a very small free museum with a few artifacts and you can go on a self led tour even using your car to drive right INTO the camp. First, we parked on the edge and walked in. Then as it got colder and darker, we drove the car carefully around the inside. The Germans tried to destroy all evidence but foundations of the barracks and officer's quarters remained. They've used very modest wooden plaques to identify the various barracks. 

They look like this:

It is surrounded by a huge forest on almost all sides. Isolating and deafens out any noise outside of the camp. They've also constructed a huge rock memorial over the giant cremation pit. Some rocks have names and life dates. Some are blank and piled with other rocks. People have brought rocks from all over the world with prewritten messages in sticky paint or permanent marker to leave nestled into the nooks and crannies of the giant monolith in the center. 

Next, I visited Auschwitz near Krakow, Poland. It is the most touristy and most rushed experience I had, but it is the most intact and has the most artifacts including massive rooms of human hair, children's shoes and clothes, and various grooming items. Although I REALLY disliked being rushed and not being able to process the experience, you really get a visual idea of how massive the place was. Then Birkenau blows you away. Rows and rows of barracks as far as you can see and although the gas chamber was blown up, portions remained intact. It's the iconic place to go and you'll recognize the arrival gate from Holocaust movies and books. 

I also found it a bit ironic that the sticker you have to wear the entire time you are in Auschwitz is bright yellow:
I'm not sure if it is intentional or not, but my first thought was: "Bizarre. You still need a yellow badge to get in. At least it's not a star."

Finally, I visited Dachau in Bavaria, Germany. It was a mix between the two. It has a larger museum, lots of intact barracks, and guided tours. But you can also go on a self guided tour with and audio guide, if you want. When you go to the back of the camp, you can walk through a gas chamber that was used for testing next to a room of ovens. 

Here's a picture of the rather unassuming room and door leading to the chamber: 
It's surreal to just be able to walk in and walk out at will. There's also a winding path to the right of that building that has two massive memorials filled with ashes. I don't know why but that's the only time I cried out load and continuously  at any of the camps. Maybe it was because I was alone or maybe there was just something about that spot. It was powerful. On the same winding path as the memorials are the execution walls where people were executed by firing squad. There's still bullet holes in the walls. 

One thing that was disappointing about Dachau was one of the memorials on the outside wall near the museum has incorporated ALL the "badges" of those who were sent there (Jews, Poles, political prisoners, Gypsies, etc) but refused to incorporate the pink triangle badge worn by homosexuals. It seemed disrespectful and petty, regardless of the views (in the 1960s) on homosexuality in Germany. 

There's dozens, if not hundreds of camps and sub camps to be seen if one wishes. I believe Dachau had a huge map of all the camps throughout Europe. You won't believe it until you see it. 

If I had to suggest only one, especially for people who don't know a lot about the Holocaust, go to Auchwitz. The guided tour, artifacts, and intact buildings really help you to understand the enormity of what took place there. 

One last word of advice, especially for you otherwise endearing photo snapping tourists from the east: these are NOT the places for cute, smiling, peace sign group photos. You should have a lot of them from your trip but they shouldn't be at a place of torture and mass murder.

Saturday, 1 February 2014

A Letter to My Daughter Kim before she embarks on on the March of The Living...



A Letter to My Daughter Kim before she embarks on on the March of The Living...

Dearest Kim,

The March of the Living is an extraordinary, unforgettable experience.  With thousands  of Jewish people, from countries all around the world, you will share in a once in a lifetime experience when they march three kilometers from Auschwitz to Birkenau, the largest concentration camp complex built by the Nazis during World War II. The March commemorates Yom Hashoah, Holocaust Remembrance Day. You with be there – along with over 8,000 participants who will be part of this historic event.

As one of the Marchers, you will retrace the steps of the March of Death, the actual route which countless numbers of our people were forced to take on their way to the gas chambers at Birkenau. You will experience Jewish history where it was made. This time, however, there will be a difference. It will be a March of the Living with thousands of Jewish youth, like yourself, marching shoulder to shoulder. You will participate in a memorial service at one of the gas chambers/crematoria, in Birkenau, which will conclude with the singing of Hatikvah, reaffirming Am Yisrael Chai – The Jewish People Live.

Kaddish is a Jewish Prayer to Remember the Dead and normally said by Men. In the absence of a Male Member ( there are only your brother Jonathan and I left)  of the Family when you place the Three Jerusalem Stones with the Names of  The Three Branches of your Family that were Murdered in the Holocaust  say Kaddish out Loud . Say Kaddish for the Drues of Krakow and your Great Aunt Hadasaeah that died in Belzec extermination camp   and all the other  Drues cousins of Krakow that died in Belzec,Treblinska and Auschwitz .Over 280 Drues s of Krakow  relations died. There are no known survivors.. Say Kaddish  for the Drues of Majzugola near Vilna who died in the Vaivara and Auschwitz Camp if they were not murdered first in the Forest of Paneriai   .There are no known survivors . Say Kaddish for the Shabelshok/Fialkov Families of Riga  who were murdered between 30th November and 8th December ,1941, in the Rumbula Forest near Riga with  25,000 thousand other Jews from Latvia. Say Kaddish for the sisters and brothers of your Great Grandmother Freda Shabelstok Baker who died in the Forrest of Rumbula . Say Kaddish for Sarah , Robert, Michael, David , Gregor , Rachel , Lazer, Leah and Fredrich , Freda and Rosa Shabelstok's older sisters and brothers and all their children and even grandchildren  Not one survived. Over 350 members of the Shabelstok / Fialkov Families died in the misty Forest of Rumbula with  other Latvian Jews mainly from Riga and surrounding areas. Say Kaddish for all the Shabelstok/Fialkov/Drues cousins and there must have  been hundreds and hundreds, , if not thousands and thousands, in the extended Shabelstok / Fialkov families .Four Shabeltok Siblings married four Fialkov Siblings. None are ni  known survivers.

Say Kaddish in Tears and then Scream … "We Survived and Are Here Now Again -Never Ever Again" , אנחנו שרדנו ואנחנו כאן עכשיו - לעולם לא עוד יהיה שם שואה חוזרת


Those that Survived The Holocaust but did not experience it first hand:-
Shabelskok: Freda and her younger Rosa . Freda was in Uitenhague ,South Africa married to Chaim Baker  and Rosa, her younger sister  in Norway taken there by the Danish Resistance with most of the Danish Jews.They were the youngest of 11 siblings . All the siblings were married with kids .all the siblings and their families were murdered in the Forest of Rumbuka

Fialkov: Twin Brothers Manny ( Mordechai) and Jay ( Josef) in Cape Town,South Africa . They were the youngest of 10 siblings . None of their siblings or their families survived the Holocaust..

Drues: Samuel  ( your great grandfather) and Naomi in Cape Town, South Africa and William in Chicago, USA survived the Holocaust.. The children of Hadaseah who died in Belzec, joined Jabotinsky's Betar,immigrated to Israel in 1932 and survived in Israel . They were Freda and Hashya who married the Kurman Brothers , Max , who was wounded twice in Palmach operations and Chaim who was a teacher for 43 years before retiring.

Mourn and then Celebrate the Shabelstok/ Fialkov / Drues Survival when you March from Birkenau to Auschwitz... you are their Symbol of Survival and Their Future..

 



  








 




 


 

Love You To Bits
xxx
Dad

On the Origin of our surname 
Stephen Darori ( Drori) 
Before I Hebrewized my surname on the 6th September 1986 I was Stephen Ellis Drus...the son of Fay Baker Drus and Morrie Drus  z'l
Fay Baker Drus was the daughter of Freda Shabelstol Baker and Hymie ( Chaim Baker) one of the 3 founders of Betar in South Africa in 1931 and Jabotinskyt stayed at him when he visited the Eastern Cape, South Africa in the same year.
Morrie ( Morris ) Drus is the son of Samuel Drues and Sarah Kaplan Drues. . They were married in Poland and then in 1921 immigrated to Cape Town , South Africa. Drues became Drus.

The logic of the Hebrewaization of Drus ro Darori. Drus דרוס pronounced Darus is the Gerund of "Ledareis".לדרס.." to be trodden on to be run over".... could not live with that when I came on Aliyah from Cape town, South Africa and a letter change דרוס -> דרור which became דרורי the Biblical word for a Sparrow. Cage a Sparrow and it will die wrote Acad Ha'am so Eliezer Ben Yehuda, the reviver of the Hebrew Language  in his New  Hebrew dictionary gave Drori a new metaphorical meaning  of "Freedom and Liberty". The "a' was added for Branding Purposes . Darori ( Drori) is very approproiate... Kim , your great Aunt Professor Ethel Drus led the committee of 12 ( 9 Jews and Nelson Mandela, Oliver Tambo and Z.K. Mathews ) who drafted the Freedom Charter , the most important document of the African National Congress. Both your Grandparents and I were very active in the Progressive Party of Helen Susman and Harry Oppenheimer which has evolved into the Democratic Alliance, the Liberal Opposition to the ANC, 


A Letter to My Daughter Kim before she embarks on the March of the Living

A Letter to My Daughter Kim before she embarks on on the March of The Living...

Dearest Kim,

The March of the Living is an extraordinary, unforgettable experience.  With thousands  of Jewish people, from countries all around the world, you will share in a once in a lifetime experience when they march three kilometers from Auschwitz to Birkenau, the largest concentration camp complex built by the Nazis during World War II. The March commemorates Yom Hashoah, Holocaust Remembrance Day. You with be there – along with over 8,000 participants who will be part of this historic event.
As one of the Marchers, you will retrace the steps of the March of Death, the actual route which countless numbers of our people were forced to take on their way to the gas chambers at Birkenau. You will experience Jewish history where it was made. This time, however, there will be a difference. It will be a March of the Living with thousands of Jewish youth, like yourself, marching shoulder to shoulder. You will participate in a memorial service at one of the gas chambers/crematoria, in Birkenau, which will conclude with the singing of Hatikvah, reaffirming Am Yisrael Chai – The Jewish People Live.

Kaddish is a Jewish Prayer to Remember the Dead and normally said by Men. In the absence of a Male Member of the Family ( there are only your brother and I left) u when you place the Three Jerusalem Stones with the Names of The Three Branches of your Family that were Murdered in the Holocaust  say Kaddish out Loud . Say Kaddish for the Drues of Krakow and your Great Aunt Hadasaeah that died in Belzec extermination camp   and all the other  Drues cousins of Krakow that died in Belzec,Treblinska and Auschwitz .Over 280 Drues s of Krakow  relations died. There are no known survivors.. Say Kaddish  for the Drues of Majzugola near Vilna who died in the  Vaivara and Auschwitz Camp if they were not murdered first in the Forest of Paneriai   .There are no known survivors . Say Kaddish for the Shabelshok/Fialkov Families of Riga  who were murdered between 30th November and 8th December  in the Rumbula Forest near Riga with  25,000 thousand other Jews from Latvia. Say Kaddish for the sisters and brothers of your Great Grandmother Freda Shabelstok Baker who died in the Forrest of Rumbula . Say Kaddish for Sarah , Robert, Michael, David , Gregor , Rachel , Lazer, Leah and Fredrich , Freda and Rosa Shabelstok's older sisters and brothers and all their children and even grandchildren  Not one survived. Over 350 members of the Shabelstok / Fialkov Families died in the misty Forest of Rumbula with  other Latvian Jews mainly from Riga and surrounding areas. Say Kaddish for all the Shabelstok/Fialkov/Drues cousins and there must have  been hundreds and hundreds, , if not thousands and thousands, in the extended Shabelstok / Fialkov families .Four Shabeltok Siblings married four Fialkov Siblings. None are ni  known survivers.

Say Kaddish in Tears and then Scream … "We Survived and Are Here Now Again -Never Ever Again" , אנחנו שרדנו ואנחנו כאן עכשיו - לעולם לא עוד יהיה שם שואה חוזרת


Those that Survived The Holocaust but did not experience it first hand:-
Shabelskok: Freda and her younger Rosa . Freda was in Uitenhague ,South Africa married to Chaim Baker  and Rosa, her younger sister  in Norway taken there by the Danish Resistance with most of the Danish Jews.They were the youngest of 11 siblings . All the siblings were married with kids .all the siblings and their families were murdered in the Forest of Rumbuka

Fialkov: Twin Brothers Manny ( Mordechai) and Jay ( Josef) in Cape Town,South Africa . They were the youngest of 10 siblings . None of their siblings or their families survived the Holocaust..

Drues: Samuel  ( your great grandfather) and Naomi in Cape Town, South Africa and William in Chicago, USA survived the Holocaust.. The children of Hadaseah who died in Belzec, joined Jabotinsky's Betar,immigrated to Israel in 1932 and survived in Israel . They were Freda and Hashya who married the Kurman Brothers , Max , who was wounded twice in Palmach operations and Chaim who was a teacher for 43 years before retiring.

Mourn and then Celebrate the Shabelstok/ Fialkov / Drues Survival when you March from Birkenau to Auschwitz... you are their Symbol of Survival .

Love You To Bits
xxx
Dad

On the Origin of our surname 
Stephen Darori ( Drori) 
Before I Hebrewized my surname on the 6th September 1986 I was Stephen Ellis Drus...the son of Fay Baker Drus and Morrie Drus  z'l
Fay Baker Drus was the daughter of Freda Shabelstol Baker and Hymie ( Chaim Baker) one of the 3 founders of Betar in South Africa in 1931 and Jabotinskyt stayed at him when he visited the Eastern Cape, South Africa in the same year.
Morrie ( Morris ) Drus is the son of Samuel Drues and Sarah Kaplan Drues. . They were married in Poland and then in 1921 immigrated to Cape Town , South Africa. Drues became Drus.

The logic of the Hebrewaization of Drus ro Darori. Drus דרוס pronounced Darus is the Gerund of "Ledareis".לדרס.." to be trodden on to be run over".... could not live with that when I came on Aliyah from Cape town, South Africa and a letter change דרוס -> דרור which became דרורי the Biblical word for a Sparrow. Cage a Sparrow and it will die wrote Acad Ha'am so Eliezer Ben Yehuda, the reviver of the Hebrew Language  in his New  Hebrew dictionary gave Drori a new metaphorical meaning  of "Freedom and Liberty". The "a' was added for Branding Purposes . Darori ( Drori) is very approproiate... Kim , your great Aunt Professor Ethel Drus led the committee of 12 ( 9 Jews and Nelson Mandela, Oliver Tambo and Z.K. Mathews ) who drafted the Freedom Charter , the most important document of the African National Congress. Both your Grandparents and I were very active in the Progressive Party of Helen Susman and Harry Oppenheimer which has evolved into the Democratic Alliance, the Liberal Opposition to the ANC,